The Real You: TorahCycle Vayetze

Vayetze

 

Anyone who’s ever spent a night tossing with insomnia knows the hunger for sleep. Those with scary nightmares long for the light of day, while those enjoying glorious Technicolor dreams are in the twilight we can too rarely conjure. Both are places where we’re instructed and guided in the often cryptic and magical language of dreams.

One theory of dream analysis postulates that everyone and everything in your dream is an aspect of you. That it’s a play for and about you, created by your higher self, your unconscious, subconscious, guides, whatever messengers you believe in, all of whom are fabricating an intricate drama–fantastical, threatening, comic, and/or challenging–often built from the characters and detritus of your daily life. Dreams are trying to get your attention. Encouraging you to examine them, from whatever pieces that you can remember.

Some people train more and better recall with a dream journal, recording each remembered fragment. Others claim not to dream at all. Most of us are in the middle, intrigued and occasionally disturbed by faint and incomplete images that escape like smoke between our waking breaths.

Often we’re left with the lingering feeling that we’ve been told something very i.m.p.o.r.t.a.n.t., and that we have a responsibility not just to remember the dream, as crazy or strange as it may seem in ordinary reality, but to interpret whatever messages it’s asking us to understand. To dig beneath the metaphor, camouflage, and irony, catastrophe or black humor, silly puns, strange sounds, and outright instructions in which the dream gods often cloak themselves.

Their messages aim at the various layers of you, at the archeology of your soul. It’s like stripping away layers of old linoleum floors in a rehab house. But in this case it’s the strata of your past, present, and possible futures. I pay special attention when former residences or dead relatives show up, or with images that become especially important if I find myself clearly engaging with them (as opposed to just watching like it’s someone else’s movie).

This week’s reading includes Jacob’s ladder. Angels ascending and descending while he sleeps with his head on a rock. Coming and going with messages, instructions, blessings, and gifts. In the morning he calls it HaMakom, The Place.

HaMakom is the place of understanding, the moment when the messages make sense. When you know with certainty what your dream is telling you and how you’re supposed to proceed. When the landscape of part/present/future gives you perspective on all directions and all possibilities. HaMakom helps you marry insight to consciousness and know how to proceed.

Most of us return to waking life less clear about following through. I remember shouting loudly to an advising guide last week: I can’t! It’s too hard!! That kind of dream is easy to remember in the light of day, and then to examine my own resistance.

Why refuse to accept such clear instruction? Because we don’t live in The Place. We’re distracted by friends, football, turkey, pumpkin pie, and a zillion alternatives to doing what we’re being told to do.

Which is the real you? The dreamer or the one who wakes in the morning? How can you find your HaMakom?

2 thoughts on “The Real You: TorahCycle Vayetze

  1. Funny…..I woke at 3 from a dream that of course was wacky…..I can give you a long discourse about it but won’t go there. Recognized people from a past work. Was in a situation that that past work provided the information that made me, in the dream, question what was going on. I can play with the analysis a bit, recognizing it is a way to work through something I don’t feel ready to do, but the worst part was I could not go back to sleep!

  2. I feel like both the dreamer and the one who wakes in the morning, edified by the dream if I take time to figure it out, or amused because I have some crazy dreams–a recent one featured a fuchsia-feathered chicken and a puppy underground railroad in a world where resources were too scarce for people to have pets. I’ve taken a lot of time to understand the messages–they all come from issues of the day I’ve been having, but also larger things that bother me or that I need to work out. I spend a lot of time meditating on them, writing them down. I believe that knowing one’s own truth, facing it even if painful, which dreams, if we deconstruct them, ask us to do, is part of our spiritual work.

    PS: love the glass work featured on this page and throughout the site–it is extremely beautiful.

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