All Night Long: TorahCycle Vayishlach

Vayishlach2013Let’s get clear. I’m not an advocate of no-pain no-gain. If anything, I honor the high arts of bargaining, denial, procrastination, half-measures, and prayer as sincere, even fervent, alternatives to doing what needs to be done. That’s especially true if the focus isn’t my creative jones du jour, or involves self-discipline in any but brief or minor forms.

Enough about my failings. What about yours? Do you step up and do what’s needed, without avoidance? When you’re given dictums like Eat less, move more; or, Save more, spend less, do you hop to or look the other direction?

This week finds Jacob travelling to reconcile with the brother he wronged. He’s laden with gifts and an army, hedging his bets, as most of us do. We offer our adversary (self or other) both carrot and stick, hoping one will work if the other doesn’t. [Note: What’s a strategy to us might seem foolish or random to an observer. Without consistency, insights are harder to discern. Sigh.]

Jacob wrestles until dawn with a stranger, an angel. A silent and important emissary of the divine. Part of the message: step up, and don’t give up. If you do, you risk staying stuck wherever you are in your process, like when someone yells “Freeze!” in a childhood game.

Continuing until dawn doesn’t ensure a decisive victory. Jacob ends up with a permanent limp. But his name is changed to reflect his commitment and a big chunk of his old bad karma drops away. The message: If you actually work your program, something will change. Not exactly as you might predict or wish for, but for the better.

I’m fascinated by the wrestling metaphor. Not the bombastic faux battles of cable TV. But with the premise that no matter where we go, we’re always gonna come face-to-face with our stuff.

If you ask me to summarize the personal growth story, soul-wrestling would be its verb. It takes place in many domains, from deep dreamland to cold light of day. We are invited and frequent visitors.

Your adversary may wear the face of a mysterious stranger or someone you know. May come at you in a red satin cape or a clown costume, with flowers or with a chain saw. May sound like your internalized parent, a disappointed partner, or an angry boss. But your real nemesis is always your own stuff.

The good news: When our procrastinating and half measures fail, when we’re on the run from our failings, our higher selves show up to change the channel. To give us a real wrestling match. To help us find what we’re made of. And to send us on our way with a deeper knowledge of our own strength and possibilities.

We don’t always hang in. We’re scarred and scared and we sometimes give up, say Uncle. It’s okay.

We still have lots of wrestling ahead of us. But this reading reminds us that it’s time again to go deeper. To embrace your resolve and your endurance. To work your program. Wear your scars proudly; give yourself credit for what you’ve accomplished. Then move forward not weakened by the struggle, but strengthened and renewed.

Your Evil Twin: TorahCycle Toldot

Toledot 2013

We’ve all got them. Not just one; more like a handful. They usually appear as counterpoint to however we’re trying to be. Typically at inconvenient, even critical, moments. The shadow sides of who we aspire to become, even if we generally act more evolved.

There’s no mistaking when they show up. Like an anti-fantasy. You’re aiming for charming: out comes the truth teller or the boor. Need to be articulate or persuasive: stupid brain takes over. Your evil twin embarrasses you. It also steers you to self-sabotage, both active and passive, decisions both made and avoided.

To be clear, your evil twin might be something I aspire to. My best self might be someone else’s evil twin. We’re all here doing learning different lessons. So our shadow selves take different forms and bring different lessons.

This week’s reading’s about two brothers. Opposites: bookish vs. hunter, sly vs. forthright, strategic vs. wanting immediate gratification. The one who lies and cheats to gain an inheritance? After his own tough homework, he’ll transform into a revered patriarch. There’s hope for us all.

Torah’s enacted in a time when we lived more outside. Sat by the fire after dark. Looked at the stars and shared stories. Who a person was, was in part who they were told to be.

Who “you” are is how others speak and think about you, as well as who you feel on the inside. A gap between aspiration and action can exist even when it’s just you watching. But when your twin takes the wheel, your foibles are prime time.

We tend to see what we want and surround ourselves with folks that seem to like and accept us. If our shadow has little need to appear, we can coast pretty easily through our days. No need to look into our darker corners.

But each time your inner twin reaches for the foresworn chips or chocolate, picks a bad relationship, acts stubbornly, selfishly, or foolishly is a chance to look deeper. To ask what your hidden, hungry, unfulfilled self really wants.

We’re attracted to certain types of people or situations. We know when we’ve met our kin, whether that’s religion or voting pref, profession or sexual orientation. Your twin feels safe, and less likely to act up or out.

Other times we seem predestined to butt heads. Things and people that don’t fit so nicely, no matter how you might want them to. That electric bristling of not liking. Nothing seems to come out right. Murphy’s law condemns every word and action. What a playground for the evil twins!

These people and situations are in our lives to teach us. Yes, the lessons reflect a side of ourselves we’d rather not  be known for. But seeing and naming are good ways to bring your shadow into the light. Not always pleasant but necessary to grow,

Think about people and situations that push your buttons, where your not-best-self pops out of the woodwork. What do they have in common? Knowing will show you the parts of you that need more work and integration. They’ll almost certainly offer you more chances to do your karmic homework.

Showing Up: TorahCycle Vayeira

Vayeira 2013

Sometimes we’re asked to do things we don’t want to do. Dinner at your least favorite relative’s. Job-hunting. Dieting. But these are mild and paltry compared to Abraham’s task: to take his son to a mountaintop and sacrifice him.

I’m jumping past an abundance of deep theological issues to ask what happens when you’re asked to do the seeming impossible.

This reading pivots on the word hineini, I am here. An answer given three times. Hineini’s about showing up. About bringing along every part of yourself, faith to doubt and everything in-between. Integrated, even for one instant.

The old quote says Life is made up of moments. Rembrant’s great painting of the Isaac sacrifice depicts the moment when everyone is completely present. It speaks to the exquisite tension of not knowing what will come next. The peek-ahead/fast forward part of you that wants to but doesn’t.

What does being fully present require? It means dropping all fear, all doubt, all attachment to past or outcome. It transcends reason. There’s a trust in the flow that says, If I really show up, what follows will be as it should be.

There’s a big concept in spirituality about surrender: “letting go and letting God.” In contrast to the western idea that we’re responsible for what happens to us. Countered by the Greek idea of fate, or the Islamic inshallah, as God wills it. Or eastern karma: you get what deserve; but your earned betterment might not show up this incarnation.

These days there’s lots of mixed messaging about conscious co-creation. “The Secret” offers us everything, if we just want it enough. The accusation “control freak” judges us harshly for trying too hard to bend the universe to our desires.

How can you find the right balance? Start by releasing what keeps you tied to old patterns. Put them on the altar and let them go. Show up for the change you profess to want.

Sometimes we must sacrifice exactly what we most cherish. Our closely held beliefs. Our addictions. Things we think we cannot live without. Precisely what keeps us tethered to our old patterns.

But it isn’t easy. Even to let go of what seems obvious to release (your anxieties, your painful memories, your sadnesses). They’re entwined in your roots. Part of your identity. Become so much a part of you that you’ll need the knife to cut them out. You may fear the process will hurt, or that their absence will change you too much. Yes, ouch.

But what if you could put anything that holds you back on an altar, and poof have it gone? Like an angel appearing. Your problems solved.

In earth reality it doesn’t happen so simply. Our lives are a complex symphony of surrender and control. Showing up, doing, hoping, and praying in a busy, awkward, uncertain dance. All in the hope that a wise and useful answer will become clear.

This week, think about the hardest sacrifice you could make in the service of your goals. Open every receptor you have. Listen to what you’re told. Then ask yourself how you can be fully present to follow through.

No Straight Lines: TorahCycle Behaalotecha

BehalotechaIf personal progress were linear and long-lasting we’d all be the people we wish to be and sometimes imagine we are. We wouldn’t battle recidivism or doubt, wouldn’t have to haggle with ourselves every time we’re confronted with choices or temptations, and would know how to get from here to there and from now to then in a manner that’s far easier and more effective than how most of us seem to journey .

Instead, many of us live much of our lives in the conditional subjunctive. The tense that says If only, Only after, the kind of If/when, If/then states of being that help explain why we, like the Israelites, need many years to get to where we think we want to go. We alternate huge sprints of positive and powerful momentum with periods in which we lurch along in bumpy spasms, or, worse, feel painfully stuck.

While we’re travelling, our goals may change. The journey will certainly change us. Things we thought we couldn’t live without may later seem shallow or hollow. Actions or events we never valued may inspire us. Gifts that appeared like manna from heaven lose their luster, or conceal big challenges. And when we’re in pain we sometimes become whiny, greedy children.

Despite the pejoratives, what we complain about also sheds light on what’s missing from our lives. Helps inspire us to get our butts in gear again. Though sadly too often we complain about what’s missing, rather than appreciating what’s good, and how far we’ve come.

Aspirations are great. Are you prepared to have every wish satisfied now? Are you ready to be at goal, whatever that is? Or do you recognize how you grow from the struggles of the journey?

I’m not talking gigantic crises. But rather the benefits from  weeks, months, and seasons spent examining the spots on your soul, whether they’re injuries you caused yourself or wounds imposed by others. These come from unconscious actions and careless speech more often than intentional desire to do harm. But they still cause pain, and keep us tethered.

Every time we’ve been hurt or wounded, every time we’ve suffered sadness, disappointment, regret, fear, jealousy, envy, or any of a host of painful experiences we hobble ourselves. The reason progress takes so long is that we’ve become practiced at embedding these into our hearts and souls, and at projecting those negative feelings onto others. Every time we do, we add another layer of pain that needs to be removed, sooner or later, to get to goal.

The active present tense is a great way to clean those spots. And now’s great time to look yourself in a clear bright mirror, and take an inventory, chakra by chakra, of your emotional traits, habits, and history.

Use your now to get to goal. Focus on one goal at a time and look both backward and forward. See what your journey has taught you, and also what old baggage you’re carting around that’s making you heavy, slow, or stalled. Take some time this week to compost it by the side of the road, so you can move forward with new inspiration and enthusiasm.