Getting Clean: TorahCycle Tzav

VayechiIn the psychological thriller Descent, author Tim Johnston sets up several interlocking pairs of troubled relationships, mostly father /son, but there’s just enough pervasive misanthropy and sense of imminent threat, that you’re just never quite sure when everything’s gonna erupt. And then, hope against hope, with not a shed of evidence to even hint you should imagine, you find yourself rooting for one of the meanest ones to become a hero, to be moved by sense of humanity you’ve had no reason to believe is there.

That’s the holy spark. The essence of being that on a soul level each of us recognizes in the other. No matter how unlikely it may seem on any given day.

That’s what this getting holy is all about. Seeing and being those people.

All the rest, in the words of the great sages, all the rest is commentary.

Torah Study With Albert and Ernst, Auschwitz, 1944

Very excited. One of my favorite pieces of glass just got accepted into a show at my alma mater (U Penn).

Torah Study framed copy

Here’s what I said in the artist’s statement about me and the art:

I am an artist and writer who creates meditative art for individuals and public spaces. The inspiration for my art comes primarily from Jewish mysticism, which has at its core the idea that everything in the universe is animated by a holy spark. Our job as humans is to do what in Hebrew is called tikkun olam, the healing of the world: creating wholeness from those separated sparks by how we live and treat all living things.

When viewers engage with art, it is important to be fully present. The Hebrew word hineini is how Moses answers God at the burning bush. It means I am here. I am present. Amidst the chaos, mystery, and beauty of this world, I accept what you are asking of me. I am ready to do tikkun olam.

Among my inspirations is the Holocaust, in which both my parents lost many relatives. Though the piece may seem whimsical, it was created as part of a Jewish Day of the Dead series. The skeletons looked so much like Muppets, I started to call them Bert and Ernie, and they became alive. But beneath the ironic title is a depth of mourning, and an echo of the eternal questions of life, death, faith, and meaning.

Also, I’m back in my studio, so if you want to commission a meditation piece for yourself or as a gift, to beautify either your home or garden, send me a text and we can talk about art, healing, and the mysteries of life.

 

Where’re You Headed?: TorahCycle Vayikra

Vayishlach 2014

Said if before and likely will every year: Leviticus, the middle book of Torah, is not my favorite. The word means laws. Laws as in: rules; do’s and don’ts; regulations; lots more sticks than carrots, as in punishments for transgressions more than rewards for right actions. Unless you’re counting on an Age of Aquarius style messianic future, which your soul will certainly get an invite for, but your ego/now you may be long forgotten at the party.

Con men and politicians talk about playing the long game. It takes lots of growing up to appreciate. This requires big think, and most of us are stuck in the small stuff, self included.

We get caught, in some life sectors more than others, in the gimme now trap. We may rise to a more tactical approach to satisfying desire in some ways, learn a little delayed gratification. But even when we graduate to having a strategy, we’re still trying to win, to beat the system, too often trying to figure out how to slide in one more pint of Ben and Jerry’s before our diet starts, or the last I-mean-it-this-time cigarette, bet, or needle.

Leviticus assumes you’re going to blow it. But it also gives you guidelines, so if you at least try to color inside the lines, maybe you’ll get it more right more often. It’s a bet on the side of the angels. We’ll get the rebel’s story later.

Now’s the time to make some affirmations. To set some goals, whether they’re for your soul or your waistline.

Six plus months from now we will get to the edge of what is called The Promised Land. Big as a barn wall as it may seem, the messianic age also requires us to all aim that direction sincerely at once. I’ve got enough on my plate coping with my own karma, so I’m gonna choose something achievable, within my skill set, and good for me.

I know mine. If you know me well you probably know mine too. I suspect yours is gonna feel familiar also. If either of us had managed to keep our souls and selves at goal long enough at the same time, we’d be a whole lot closer to the actual Promised Land.

So decide what it’s gonna be for you, for the next six months, now till late September. Write it down. Say it at rising and/or bedtime. Start a journal. Identify barriers that keep you from goal. Reverse the language into a positive. Write down your fears and throw the page into a fire with herbs and incantations. Make up your rituals as you go and enjoy every minute of how you do it. Exercise polite tolerance for the folks next door, who may (and likely will) do something completely different from you. All that really that matters is that they’re aimed at betterment and mutual peace.

The reading is about our next steps to the promised land. Whatever that first step is for you, say it along with your goal as often as you remember. When you get there, identify your next step. Rinse and repeat as needed.

Hide and Seek: TorahCycle Vayakhel-Prkudey

Yitro

In the mid-80’s a British illustrator came up with a clever set of visual puzzles that challenged viewers to identify a playful character amid throngs of other similarly-clad folks. It reminded me of a game that readers of the Sunday NY Times played, in the days of the great Al Hirshfield. He signed each week’s entertainment cartoon with a number, like 3 or 5,  by his name: that was how often the name NINA would be hidden in the angles of his cover story drawing.

They’re variations of hiding the truth in plain sight. Challenging and simple. And like the optical illusion of the old/young lady or lady/vase, once you’ve seen it, you can’t unsee, or believe it took so long, or that you could ever not have seen it. But until you do, there’s so much mystery and searching.

This and recent readings have focused on the building of the mishkan, the portable sanctuary the Israelis would cart with them through decades of trekking. The instructions are given twice, in such tediously exquisite detail that one finds oneself hoping against hope that there’s a revelation so simple and obvious waiting for us once we perceive it. In the interim, there’s counting and measuring of objects as diverse as dolphin skins, spices, and jewels.

We’re told that HaShem will hover over the mishkan in a cloud, so everyone will know they are not alone on their journey. (Always a deeply satisfying reminder: Spirit is with you!) Moses alone will be invited in to talk face-to-face, like you and your best buddy over a cuppa. Come in; sit down; receive the word. That’s when the system works well and you’re in synch with your guides, listening to and hearing one another.

When I was far younger, and every incoming call was a blush-evoking maybe-a-date, my father would answer the phone saying just too loudly, Nobody home! on the principle that anyone too easily cowed was someone I’d be better off without.

That’s how the mishkan works. Your inner Moses has to be brave and smart enough to receive truth. And the universe generous and lined up for you to actually hear it. (Note to self: it helps to be listening.)

Each of us has our own cues: a deer on your walking trail; a synchronistic message from a loved one; a vibrant dream; or even a bright penny by your feet. When things like that appear, we listen a little harder.

The mishkan’s like an extra antenna. Designed to operate on all channels like a SETI beacon beaming out and scanning the heavens, hoping we’ll meet another set of souls with a different cosmic address,

We’ve got a lot of trekking in front of us. But having the mishkan with us helps keeps out feet and souls aimed pretty much aimed the right way, assuming we can hear the directions.

However you think of your mishkan, this is the perfect time to visit it. You’ll find something much deeper and more profound than Waldo.

Thumbs Up: TorahCycle Ki Tisa

BoIn gladiator movies there’s invariably a scene when the honorable protagonist has a sword pointed at the throat of prone combatant, while evil Romans signal thumbs down, so the defeated’s life can be given for their amusement. Our hero throws down his sword and turns away, in essence saying I choose mercy even at the cost of my own life.

Most of us make much less important decisions, with less serious consequences, with much more fanfare and ado than they deserve. Too rarely do we demonstrate the qualities that’re at the core of this week’s reading. In addition to the Golden Calf story, we’re told of the Thirteen Attributes of Mercy, which in the mystery traditions transmute into a thirteen-petaled rose signifying both forgiveness and remembering.

In our lives I see them as the ability to say to yourself: Stand down. Put those sharp emotions and feelings aside. Put your weapons, your anger, and your destructive patterns away. Give yourself, and whatever you’re pointing all that negativity at, a break. Take a breather. It’s kinda like a time-out period for grown ups. A good kind.

For a little and maybe longer, you surrender to something that’s better than the way you might feel or act reflexively. You give up the helm. Stop trying so hard to do, make, please others, or struggle. You look at your crap and you say simply, Ya know. Let’s try something different this time.

In Torah metaphor it’s dawn. You can stop wrestling. All past failures gone and forgiven. Evaporating like an old bad dream. Sunk cost, as an economist might say. Time to move on in a better direction. Don’t look back, because it won’t be pretty.

Because while you were out carousing, getting caught up in office politics, or in personal dramas, you were pretty much dead to the world as far as living with awareness goes. The more you prattle stories about how you’re trying as hard as you can, unappreciated, entitled, victimized, needy, afraid, blah blah blah, you’re really building a golden calf instead of getting more godlike. And like the Jews condemned to trekking penance, you’re gonna have to serve your time.

This can be a moment of waking up. Albeit it may only be for an instant. But many eastern paths tell us –and hold out for us the hope – that an instant is all that may be needed. A favorite story is of the housewife who, when she hears the chapatti batter hit the splattering oil, suddenly groks the oneness of all things.

Talk about something to pray for.

The next sections of wandering in the wilderness offer us many paths to work on our holiness, assuming we aren’t granted a swift and dramatic revelation. We have yet a lifetime of getting to walk our talk: loving and quarreling, being thoughtful and thoughtless, jubilant and sad, triumphant and questioning, and exploring worlds seen and unseen as best we can.

Sometimes it’s hard to simply take a breath before we do something we will regret. But that’s what a mercy moment is: consciousness knocking hard on your door, hoping you will answer.