Which Now?: TorahCycle Vayashav

JosephThe old Zen instruction goes simply: chop wood, carry water. The occasional crisis notwithstanding, most of us live simply much of the time. In ancient times we were shepherds and farmers, busy herding and tilling, hoping the wolves stayed away. Now we go to work, hang with friends/family, cheer for our favorite teams, generally live a comfy, settled reality. Then, just when things seem sorta predictable, along comes something or someone to shake us up, challenge us, make us move out of our comfort zone, sometimes for love, curiosity, or adventure, and others kicking and screaming every step of denial along the way.

In this week’s reading we’re given the Marvel-worthy tale of a pesky younger brother, a dreamer, sure he’s the handsomest and smartest guy in the room. To make it worse, he’s foretelling upheaval and doom, the end of life as we know it.

The Joseph story is so wonderful because despite all the crap that’s done to him, it’s a story of survival and eventual triumph. His and maybe our own. He has amazing access and prescience, chaneling the signals, hints, and whispers that are all around us into the story of what’s coming, even if we can’t see it on our path.

He’s sold into slavery by his own brothers, narrowly escaping death. I see him lowered into the pit in the hands-up/don’t shoot position. Surrendering to a fate that no one would choose but is clearly his road. If you can foretell what follows, maybe it’s not so bad. if you’re the one in the pit, it must suck.

Biblical Hebrew has no tenses. It’s all a matter of interpretation. Was it then or is it now or will it become? Are you in the pit, climbing out, or does it loom ahead?

In real time our winter (like-a-bear-wants-to-be-hibernating) self is responding to all manner of December distractions. The go out/stay in rumblings fighting it out. And just as we officially declare the season of wood stoves, cocoa, and great books, the ratio of light to dark is shifting to brighter, a fraction of a day at a time. Pure cognitive dissonance. Are we trying to climb in or out?

There’s a great holiday in a couple months to celebrate “when the sap remembers to being to rise.” In the meantime, it’s still dreaming in the roots. The Joseph story says, this is the time to deeply listen. To become a little more prescient, to hear the secrets and portents the universe is whispering in your ear, about what is and will be, now and in times to come.

Use what you are told, so that when light shifts into spring you will emerge into your new, sappier, self. The one who spent winter listening, watching, cogitating, and ripening, letting all your guides and muses pour insight into your ears and soul. Be that you. The one who sees what’s coming as though it were now.

Because it’s all about tense. Past present future now. What the Buddhas and cosmologists tell us is true. Everything is present. Whether you’re a prince or in the pit can be a matter of perspective and attitude. And when it’s not, all the more reason to listen up and pay good attention.

Living Your Dream: TorahCycle Ha’azinu

HaazinuUnless you’ve been under a rock, you know last week was the 50th anniversary of the March on Washington. Synchronistically, this week’s reading is Moses on a mountaintop overlooking his own promised land, the precursor to Martin Luther King’s I have a dream speech. It’s presented as a song, with the same powerful rhetoric.

Poetry and song get into our bloodstream in ways that rules and regs cannot. They’re inspiring and emotional. They open our eyes as well as our ears. Help us to dream a new world for ourselves. To visualize, even feel, what we have not yet experienced. They create hope.

That kind of dreaming, which I call visioning, unlocks the process of change, both personal and societal.

It’s a process of setting goals. The more tangible ones, like I wanna earn $xx,000 or marry so-and-so. But more importantly of saying: This is who I am in the process of becoming. This is the world I want to create. I’m willing to ante up my time and energy to make it so.

Visioning is a necessary first step to creating change. You can’t ask for what you want until you know what that is. Turning your vision into reality also requires action harnessed to your desires. That’s kavannah, intention, coming from the deepest parts of your head, heart, and soul.

You can manifest vision with intention by surviving occasional thumps on the head, tests of your patience, determination, and willingness to persevere, even without short-term gains. Without a clear vision you won’t have the courage or stamina to last through the process.

If you haven’t yet seen The Butler, go and bring hankies. It’s about the courage of those who stood up and said: I say No. I’m putting my life on the line because I envision a different world.

Only you can know what causes enough discomfort to motivate you to act. But until you say, I’m ready for change now, you’ll feel and stay stuck.

It’s never too late. You might whine, or enable yourself, or grab for the chips and remote because denial is easier than action. But once you’re deeply ready for change, all the energy you’ve used to keep yourself held in place will come roaring to your aide. You’ll be amazed at how invigorated you feel when you start to turn your visions into reality.

There’s a great quote from Rabbi Abraham Heschel, who said: When I marched in Selma, I felt my legs were praying.

Vision plus action plus prayer is the fullest meaning of intention. It acknowledges that you’re asking for help from every realm, and channeling that energy into your own life. Sometimes step by weary step can feel like an endless march. But only with true intention can you create the lasting change that you’re yearning for. That’s what the whole arc of Torah, what this blog, is about. And soon we’ll start a new cycle, another chance to get it right, or at least better.

Exercise: Envision yourself on a mountaintop looking into your future. What do you see if nothing changes? How would you prefer your life to look? What are you willing to do now?