Which Now?: TorahCycle Vayashav

JosephThe old Zen instruction goes simply: chop wood, carry water. The occasional crisis notwithstanding, most of us live simply much of the time. In ancient times we were shepherds and farmers, busy herding and tilling, hoping the wolves stayed away. Now we go to work, hang with friends/family, cheer for our favorite teams, generally live a comfy, settled reality. Then, just when things seem sorta predictable, along comes something or someone to shake us up, challenge us, make us move out of our comfort zone, sometimes for love, curiosity, or adventure, and others kicking and screaming every step of denial along the way.

In this week’s reading we’re given the Marvel-worthy tale of a pesky younger brother, a dreamer, sure he’s the handsomest and smartest guy in the room. To make it worse, he’s foretelling upheaval and doom, the end of life as we know it.

The Joseph story is so wonderful because despite all the crap that’s done to him, it’s a story of survival and eventual triumph. His and maybe our own. He has amazing access and prescience, chaneling the signals, hints, and whispers that are all around us into the story of what’s coming, even if we can’t see it on our path.

He’s sold into slavery by his own brothers, narrowly escaping death. I see him lowered into the pit in the hands-up/don’t shoot position. Surrendering to a fate that no one would choose but is clearly his road. If you can foretell what follows, maybe it’s not so bad. if you’re the one in the pit, it must suck.

Biblical Hebrew has no tenses. It’s all a matter of interpretation. Was it then or is it now or will it become? Are you in the pit, climbing out, or does it loom ahead?

In real time our winter (like-a-bear-wants-to-be-hibernating) self is responding to all manner of December distractions. The go out/stay in rumblings fighting it out. And just as we officially declare the season of wood stoves, cocoa, and great books, the ratio of light to dark is shifting to brighter, a fraction of a day at a time. Pure cognitive dissonance. Are we trying to climb in or out?

There’s a great holiday in a couple months to celebrate “when the sap remembers to being to rise.” In the meantime, it’s still dreaming in the roots. The Joseph story says, this is the time to deeply listen. To become a little more prescient, to hear the secrets and portents the universe is whispering in your ear, about what is and will be, now and in times to come.

Use what you are told, so that when light shifts into spring you will emerge into your new, sappier, self. The one who spent winter listening, watching, cogitating, and ripening, letting all your guides and muses pour insight into your ears and soul. Be that you. The one who sees what’s coming as though it were now.

Because it’s all about tense. Past present future now. What the Buddhas and cosmologists tell us is true. Everything is present. Whether you’re a prince or in the pit can be a matter of perspective and attitude. And when it’s not, all the more reason to listen up and pay good attention.

Day By Day: TorahCycle Mishpatim

Mishpatim-

This is the Year of the Grand Experiment. Living simply, with more emphasis on what matters to health, heart, and soul than to doing and stuff. Buying less,  and more consciously. Going eyeball-to-eyeball with my values, not just about money but with time, food, relationships, energy. Trying to make conscious choices in every dimension of life. Trying to live by guidelines and “rules,” notes that I wrote down last autumn, when I was contemplating what would make my life better, healthier, more creative, productive, and joyous.

The gifts that are coming towards me as I live by these rules are abundant. Some new, others I’ve sought for a long time. Some are delightful. Others challenging. When I do this experiment well, I hear them and if I hear them….That’s the rub, can I keep doing them?

I think the answer is Yes, because somewhere along the way I’ve moved from that old karmic dance routine of “one step forward, two steps back,” to its more evolved sister, two steps forward for every one back, sideways, or standing still staring into space wondering if I really can keep this process going.

This week’s reading has the great line We will do and we will hear (in contrast to a later one, We will hear and we will do). It’s a synergistic form of self-improvement. One that, like a childhood game, doesn’t matter where you jump into the circle. Just that you commit to doing. And keeping doing. Day by day.

This is the first reading in which we get lots of rules. Instructions for daily life: 613 in all coming our way, with 50+ here out of the gate. About everything from cooking to praying. Rules for behavior. But more importantly, an expression of values.

Sinai gave us the biggies, the Ten Commandments. These rules are the how-to manual for daily life.

When I work with people, coaching or problem solving, I’m always trying to get them to understand their values, and how those values influence and relate to their goals. What they’re striving for as well as their ethics and moral elasticity.

How we live daily life should be an extension of our values.

There’s a concept in Jewish mysticism of the big face and the little face: the face of the divine and our own. The little a reflection of the big. In the image, so to speak. There’s also the value of treating others as we wish to be treated.

If you cannot see yourself clearly, it will be harder to see another. Ditto to respecting, accepting, loving, having compassion for, and caring for yourself and others.

Take some time to think about your own values. Relationships, money, time, food, your body, and your spiritual practice. You can call them rules if you need a prod or an organizational tool. But in a more elevated consciousness, it’s about committing to living with ritual and with intention. About making the choice to elevate your actions by consciousness and awareness. Each choice, each moment. You may not see the face of God, but you can very clearly see your own.